TWA Dude
Well-known member
- Joined
- Nov 26, 2001
- Posts
- 3,666
Super 80 said:To say that I am offended that you try to devalue Christ and the Bible with mere charges that either you can't back up or won't examine is an understatement.
I could say likewise.
While I have attempted to put out reasons and facts, you don't even examine them. This discussion has not discussed the points but rather reflects a high school debate where each side just adamantly restates their argument and tries to better the other's score. This is what this has become.
Actually it's been this way since the beginning. You just didn't recognize it. I'll concede that your explanations and Christian theology in general is well-thought out and logical past it's starting point. Sorry that it hasn't convinced me to change my beliefs.
We're going round and round on "one." You refuse to examine what echad means as being in the sense of united rather than singular. So you just mindlessly keep repeating 'it's one G-d,' without even knowing what you're actually saying from the Hebrew.
Lemme help you with this. In Judaism there's G-d. In Christianity there's G-d and the man/diety known as Jesus. You profess the theological need for Jesus whereas Judaism does not. The Hebrew Bible prophesizes the coming of the Messiah. Christianity says Jesus is the Messiah and he's G-d as well. My summary is no doubt incomplete but the debate goes round and round because it all starts with Jesus. I quoted a rabbical source to argue for me and that's all I'm able/willing to do. Sorry.
If there is no evidence for the history of the Old Testament, then it sets up the liberal argument of having to accept everything by faith. However, there are reasons in the archaeological evidence to believe in a literal reading of Biblical history. That conflicts with the cultural post-modern view and so it is rejected and the counter-argument is just to repeat louder that religion cannot be determined by fact, just faith (and one faith is as good as another it would seem since they have no firm basis to discern one from another).
I thought I was clear about this. Archeology does support some of the history in the Hebrew Bible. Does that necessarily make all of it true? If you believe then it does. I'm not arguing the Hebrew Bible here.
I do not find it funny that as a non-Jew I can find fulfillment of God's Word in Christ. This ridicules my religious beliefs without providing any specific constructive criticism.
What constructive criticism could I possibly deliver? I don't think Christians are going to Hell just because they believe Jesus is the Messiah. Nor do I think anybody is going to Hell just because they don't. I guess the biggest thing you've learned from this that you can't get a Jew to convert who doesn't wish to.
I find your religious beliefs don't matter to you much.
That's a nasty thing to say. You already know that I'm not an Orthodox Jew. In fact, I'm violating a Commandment right now by not observing the Sabbath (Oh yeah, the Ten Commandments have been replaced by a New Covenant so I guess I'm off the hook ... NOT). I'm not proud of this but there it is. You want an expert; debate with an Orthodox rabbi. I'm no substitute.
As long as the world view is that they are offended by Christianity (because Christians, at least non-liberal Christians who deal in absolutes -with an absolute Heaven and Hell) they can then equate Christianity with hate-speech, because it condemns some to Hell if they differ from their view. (But doesn't Judaism do the same thing with the wicked?)
Interestingly Judaism doesn't speak much of a Hell. The way I understand it Judaism is far more concerned with our actions during life rather than the nebulous idea of an afterlife. In any case only G-d can condemn the wicked in the End. Enjoy your Day of Rest.